Results for 'Ismail Adam Patel'

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  1. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  2.  33
    Financial Impact of Incentive Spirometry.Adam E. M. Eltorai, Grayson L. Baird, Joshua Pangborn, Ashley Szabo Eltorai, Valentin Antoci, Katherine Paquette, Kevin Connors, Jacqueline Barbaria, Kimberly J. Smeals, Barbara Riley, Shyam A. Patel, Saurabh Agarwal, Terrance T. Healey, Corey E. Ventetuolo, Frank W. Sellke & Alan H. Daniels - 2018 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 55:004695801879499.
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  3.  18
    Weighting of cues to categorization of song versus speech in tone-language and non-tone-language speakers.Magdalena Kachlicka, Aniruddh D. Patel, Fang Liu & Adam Tierney - 2024 - Cognition 246 (C):105757.
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  4.  34
    Ecological dissonance in decision-making participation systems as a predictor of job satisfaction, involvement, alienation, and formalization.Duane I. Miller, Shahuren Ismail, J. Martin Giesen, Carolyn Adams-Price & Jeff S. Topping - 1993 - Bulletin of the Psychonomic Society 31 (2):146-148.
    The discrepancy between measures of preferred and actual participation in decision making was used as a measure of ecological dissonance for an organization and then used to assess its relationship to job satisfaction, job involvement, job alienation, and job formalization. Questionnaires were administered to 143 faculty and staff members of Mississippi State University. Correlational analyses indicated mild relationships between the measures of ecological dissonance and job satisfaction, job involvement, job alienation, and job formalization, thus providing support for ecological dissonance theory (...)
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  5.  15
    Unity and multiplicity of Ibn ‘Arabī’s philosophy in Indonesian Sufism.Ismail Lala - 2023 - Asian Philosophy 34 (1):45-55.
    ABSTRACT The connection between the unity of God and the multiplicity seen in the universe represents the central concern for the Sufi thinker, Muḥyī al-Dīn ibn ‘Arabī (d. 638/1240). It deeply affected the thought of the Southeast Asian mystic, Ḥamza Fanṣūrī (d. 1590?), and his alleged disciple, Shams al-Dīn al-Sumatra’ī (d. 1630). Traces of this idea, through its popularisation in the poems of Fanṣūrī, exert a powerful influence on the Indonesian intellectual topography to this day. This article investigates the concept (...)
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  6.  44
    Ismail Kadere’s Idea of Europe.Marinus Ossewaarde - 2015 - The European Legacy 20 (7):715-730.
    The aim of this article is to reconstruct and pinpoint the peculiarities of Ismail Kadare’s idea of Europe. Kadare’s idea of Europe, it is argued, differs from the ideas of Europe embraced or presumed by intellectuals like Paul Valéry, Georg Simmel, Danilo Kiš, Václav Havel, Adam Michnik, or Milan Kundera, or from that of the European Union. For Kadare it is literature rather than the polis or its particular ideology that is the guardian of European values. Thus the (...)
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  7.  17
    Del miqdaš ‘adam de Qumran al templo de luz ismailí.Laura Navajas Espinal - 2016 - 'Ilu. Revista de Ciencias de Las Religiones 21:129-147.
    The purpose of this paper is to present the Qumran conception of temple as an intermediate stage between the understanding of temple in Jewish eschatology and the Ismaili innerness of the “temple of light.” All of it in the frame of the conception of temple as Garden of Eden based in the “alternative memory”2 yielded by parabiblical priestly traditions.
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  8.  7
    The Hierarchy of al-Ālam and the Fall of Adam in Classical Ismāilī Thought.Asiye TIĞLI - 2021 - Kader 19 (2):785-812.
    The main purpose of this article is to discuss what the Ismāilīs, unlike other Muslims, say about the fall of Adam to earth or the reason why man is on earth. In this study in close relation to the subject the hierarchy of existence and the concepts of hadd/hudûd and tawhid that emerge in this context are principally emphasized, for in Ismāilism the emergence of worlds and all kinds of existence occur according to a certain hierarchy. This hierarchy is (...)
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  9. An Essay on the History of Civil Society.Adam Ferguson & Duncan Forbes - 1967 - Philosophy 42 (162):382-383.
     
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  10.  78
    Emotion and Imagination.Adam Morton - 2013 - Malden, MA: Polity.
    I argue that on an understanding of imagination that relates it to an individual's environment rather than her mental contents imagination is essential to emotion, and brings together affective, cognitive, and representational aspects to emotion. My examples focus on morally important emotions, especially retrospective emotions such as shame, guilt, and remorse, which require that one imagine points of view on one's own actions. PUBLISHER'S BLURB: Recent years have seen an enormous amount of philosophical research into the emotions and the imagination, (...)
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  11.  43
    The Importance of Being Understood: Folk Psychology as Ethics.Adam Morton - 2002 - L8ndon: Routledge.
    I discussed the ways in which folk psychology is influenced by the need for small-scale cooperation between people. I argue that considerations about cooperation and mutual benefit can be found in the everyday concepts of belief, desire, and motivation. I describe what I call "solution thinking", where a person anticipates another person's actions by first determining the solution to the cooperative problem that the person faces and then reasoning backwards to a prediction of individual action.
  12. Bayesian humility.Adam Elga - 2016 - Philosophy of Science 83 (3):305-323.
    Say that an agent is "epistemically humble" if she is less than certain that her opinions will converge to the truth, given an appropriate stream of evidence. Is such humility rationally permissible? According to the orgulity argument : the answer is "yes" but long-run convergence-to-the-truth theorems force Bayesians to answer "no." That argument has no force against Bayesians who reject countable additivity as a requirement of rationality. Such Bayesians are free to count even extreme humility as rationally permissible.
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  13.  9
    Principles of moral and political science.Adam Ferguson - 1792 - New York: G. Olms.
  14.  28
    Encoding of others’ beliefs without overt instruction.Adam S. Cohen & Tamsin C. German - 2009 - Cognition 111 (3):356-363.
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  15.  41
    What does it take to become 'best friends'? Evolutionary changes in canine social competence.Ádám Miklósi & József Topál - 2013 - Trends in Cognitive Sciences 17 (6):287-294.
  16.  69
    Predicting Philosophical Disagreement.Adam Feltz & Edward Cokely - 2013 - Philosophy Compass 8 (10):978-989.
    We review evidence showing that disagreement in folk and expert philosophical intuitions can be predicted by global, heritable personality traits. The review focuses on recent studies of intuitions about free will, ethics, and intentional action. These findings are philosophically important because they suggest that while some projects cannot be done, other projects must take individual differences in philosophical character into account. But care needs to be taken when interpreting the implications of these individual differences. We illustrate one way that these (...)
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  17.  38
    Précis of The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers.Adam Lankford - 2014 - Behavioral and Brain Sciences 37 (4):351-362.
    For years, scholars have claimed that suicide terrorists are not suicidal, but rather psychologically normal individuals inspired to sacrifice their lives for an ideological cause, due to a range of social and situational factors. I agree that suicide terrorists are shaped by their contexts, as we all are. However, I argue that these scholars went too far. InThe Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers, I take the opposing view, based on my in-depth (...)
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  18. How do brains in vats experience a spatial world? a puzzle for internalists.Adam Pautz - 2019 - In Adam Pautz & Daniel Stoljar (eds.), Blockheads! Essays on Ned Block’s Philosophy of Mind and Consciousness. new york: MIT Press.
     
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  19.  57
    Experimental Philosophy.Adam Feltz - 2009 - Analyze and Kritik 31 (1):201-219.
    Experimental philosophy is a new approach to philosophy that incorporates the experimental methodologies of psychology, behavioral economics, and sociology. Experimental philosophers generally maintain that, in addition to traditional philosophical practices, these ways of gathering evidence can be instrumental in shedding light on philosophically important issues. Rather than relying on their own intuitions about specific cases, experimental philosophers perform systematic experiments to determine what intuitions people have about those cases. These intuitions are then used as evidence. In this context, four main (...)
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  20.  56
    Deficient testimony is deficient teamwork.Adam Green - 2014 - Episteme 11 (2):213-227.
    Jennifer Lackey presents a puzzle to which she argues there is no current solution. Lackey's claim is that testimonial knowledge can have something conspicuously wrong with it and still be knowledge. Testimonial knowledge can be ‘deficient’. Given that knowledge is a normative category, that it describes what it is for a belief to go right, there is a puzzle that comes with accounting for how a testimonial belief could be knowledge and yet go wrong in the ways Lackey has in (...)
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  21. Self-locating belief and the Sleeping Beauty problem.Adam Elga - 2010 - In Antony Eagle (ed.), Philosophy of Probability: Contemporary Readings. New York: Routledge.
     
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  22.  8
    Crash Theory: Entrapments of Conservation Drones and Endangered Megafauna.Adam Fish - 2021 - Science, Technology, and Human Values 46 (2):425-451.
    Drones deployed to monitor endangered species often crash. These crashes teach us that using drones for conservation is a contingent practice ensnaring humans, technologies, and animals. This article advances a crash theory in which pilots, conservation drones, and endangered megafauna are relata, or related actants, that intra-act, cocreating each other and a mutually constituted phenomena. These phenomena are entangled, with either reciprocal dependencies or erosive entrapments. The crashing of conservation drones and endangered species requires an ethics of care, repair, or (...)
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  23.  47
    Schlick's empiricist critical realism.Adam Daum - 1982 - Synthese 52 (3):449 - 493.
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  24.  23
    A reaction time advantage for calculating beliefs over public representations signals domain specificity for ‘theory of mind’.Adam S. Cohen & Tamsin C. German - 2010 - Cognition 115 (3):417-425.
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  25.  28
    Perceptions of Coach–Athlete Relationship Are More Important to Coaches than Athletes in Predicting Dyadic Coping and Stress Appraisals: An Actor–Partner Independence Mediation Model.Adam R. Nicholls & John L. Perry - 2016 - Frontiers in Psychology 7.
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  26. Surprise.Adam Morton - 2014 - In Sabine Roeser & Cain Samuel Todd (eds.), Emotion and Value. Oxford: Oxford University Press UK.
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  27.  19
    Model-Free RL or Action Sequences?Adam Morris & Fiery Cushman - 2019 - Frontiers in Psychology 10.
  28.  11
    Deception in Sport: A New Taxonomy of Intra-Lusory Guiles.Adam G. Pfleegor & Danny Roesenberg - 2014 - Journal of the Philosophy of Sport 41 (2):209-231.
    Almost four decades ago, Kathleen Pearson examined deceptive practices in sport using a distinction between strategic and definitional deception. However, the complexity and dynamic nature of sport is not limited to this dual-categorization of deceptive acts and there are other features of deception in sport unaccounted for in Pearson's constructs. By employing Torres’s elucidation of the structure of skills and Suits's concept of the lusory-attitude, a more thorough taxonomy of in-contest sport deception will be presented. Despite the ubiquitous presence of (...)
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  29.  73
    The Right Side of History and Higher-Order Evidence.Adam Green - 2021 - Episteme 18 (1):1-15.
    Appeals to “being on the right side of history” or accusations of being on the wrong side of history are increasingly common on social media, in the media proper, and in the rhetoric of politics. One might well wonder, though, what the value is of invoking history in this manner. Is declaring who is on what side of history merely dramatic shorthand for one's being right and one's opponents wrong? Or is there something more to it than that? In this (...)
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  30.  29
    Specialized mechanisms for theory of mind: Are mental representations special because they are mental or because they are representations?Adam S. Cohen, Joni Y. Sasaki & Tamsin C. German - 2015 - Cognition 136 (C):49-63.
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  31.  21
    Epistemological Externalism and the Project of Traditional Epistemology.Adam Leite - 2007 - Philosophy and Phenomenological Research 70 (3):505-533.
    Traditional epistemological reflection on our beliefs about the world attempts to proceed without presupposing or ineliminably depending upon any claims about the world. It has been argued that epistemological externalism fails to engage in the right way with the motivations for this project. I argue, however, that epistemological externalism satisfyingly undermines this project. If we accept the thesis that certain conditions other than the truth of one's belief must obtain in the world outside of one's mind in order for one (...)
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  32.  37
    Anxiety, anticipation and contextual information: A test of attentional control theory.Adam J. Cocks, Robin C. Jackson, Daniel T. Bishop & A. Mark Williams - 2016 - Cognition and Emotion 30 (6).
  33.  88
    The Virtues of Ignorance.Adam Feltz & Edward T. Cokely - 2012 - Review of Philosophy and Psychology 3 (3):335-350.
    It is commonly claimed that fully virtuous individuals cannot be ignorant and that everyday intuitions support this fact. Others maintain that there are virtues of ignorance and most people recognize them. Both views cannot be correct. We report evidence from three experiments suggesting that ignorance does not rule out folk attributions of virtue. Additionally, results show that many of these judgments can be predicted by one’s emotional stability—a heritable personality trait. We argue that these results are philosophically important for the (...)
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  34.  76
    Virtue or consequences: The folk against pure evaluational internalism.Adam Feltz & Edward T. Cokely - 2013 - Philosophical Psychology 26 (5):702-717.
    Evaluational internalism holds that only features internal to agency (e.g., motivation) are relevant to attributions of virtue [Slote, M. (2001). Morals from motives. Oxford: Oxford University Press]. Evaluational externalism holds that only features external to agency (e.g., consequences) are relevant to attributions of virtue [Driver, J. (2001). Uneasy virtue. Cambridge: Cambridge University Press]. Many evaluational externalists and internalists claim that their view best accords with philosophically naïve (i.e., folk) intuitions, and that accordance provides argumentative support for their view. Evaluational internalism (...)
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  35.  14
    Future pandemics and the urge to ‘do something’.Adam Lerner & Nir Eyal - forthcoming - Journal of Medical Ethics.
    Research with enhanced potential pandemic pathogens (ePPP) makes pathogens substantially more lethal, communicable, immunosuppressive or otherwise capable of triggering a pandemic. We briefly relay an existing argument that the benefits of ePPP research do not outweigh its risks and then consider why proponents of these arguments continue to confidently endorse them. We argue that these endorsements may well be the product of common cognitive biases—in which case they would provide no challenge to the argument against ePPP research. If the case (...)
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  36.  43
    Is Fallibility an Epistemological Shortcoming&quest.Adam Leite - 2004 - Philosophical Quarterly 54 (215):232-251.
    A familiar form of scepticism supposes that knowledge requires infallibility. Although that requirement plays no role in our ordinary epistemic practices, Barry Stroud has argued that this is not a good reason for rejecting a sceptical argument: our ordinary practices do not correctly reflect the requirements for knowledge because the appropriateness-conditions for knowledge attribution are pragmatic. Recent fashion in contextualist semantics for 'knowledge' agrees with this view of our practice, but incorrectly. Ordinary epistemic evaluations are guided by our conception of (...)
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  37.  21
    Evidence that suicide terrorists are suicidal: Challenges and empirical predictions.Adam Lankford - 2014 - Behavioral and Brain Sciences 37 (4):380-393.
    The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killersproposes that suicide terrorists are psychologically and behaviorally similar to other people who commit suicide, due to a range of individual, social, and situational factors. Some commentators agree, while others are skeptical, given the lack of information about many attackers' lives. However, the book's position is not simply based on individual case studies; it is also supported by other independent assessments, the confirmation of empirical predictions, the (...)
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  38.  25
    Anger as “seeing red”: Evidence for a perceptual association.Adam K. Fetterman, Michael D. Robinson & Brian P. Meier - 2012 - Cognition and Emotion 26 (8):1445-1458.
  39.  18
    Living Within Our Limits: A Defense of the Fall.Adam Green & Joshua Morris - 2020 - Journal of Analytic Theology 8 (1):371-389.
    In this paper, we use the biology of pain and Augustinian insights into the relationship between physical and spiritual death to give a defense of the Fall. If we think of pain as, biologically, a limiting system but one that interacts with advanced rationality in such a way as to create a new experience of one’s biological limits, then one can use Augustine’s treatment of our experience of physical death as both a consequence and a symbolic check on our moral (...)
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  40.  68
    An argument against Armstrong's analysis of the resemblance of universals.Adam Pautz - 1997 - Australasian Journal of Philosophy 75 (1):109 – 111.
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  41.  16
    Experimental Philosophy.Adam Feltz - 2009 - Polish Journal of Philosophy 3 (1):131-136.
  42.  8
    Material Interests, Class Compromise, and the Transition to Socialism.Adam Przeworski - 1980 - Politics and Society 10 (2):125-153.
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  43.  30
    Perceiving persons.Adam Green - 2012 - Journal of Consciousness Studies 19 (3-4):3-4.
    Since their discovery, mirror neurons have played a critical role in the interdisciplinary debate over how we come to understand other people, a topic often labelled 'mind-reading'. The philosopher Alvin Goldman argues that mirror neurons provide critical evidence that we come to understand others by simulating them. In this paper, I demonstrate that mirror neurons should be thought of as facilitating the perception of persons but should not be thought of as simulators. Our basic understanding of others does not come (...)
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  44. Epistemological externalism and the project of traditional epistemology.Adam Leite - 2005 - Philosophy and Phenomenological Research 70 (3):505–533.
    Traditional epistemological reflection on our beliefs about the world attempts to proceed without presupposing or ineliminably depending upon any claims about the world. It has been argued that epistemological externalism fails to engage in the right way with the motivations for this project. I argue, however, that epistemological externalism satisfyingly undermines this project. If we accept the thesis that certain conditions other than the truth of one's belief must obtain in the world outside of one's mind in order for one (...)
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  45.  27
    Demystifying Evidence‐Based Policy Analysis by Revealing Hidden Value‐Laden Constraints.Adam M. Finkel - 2018 - Hastings Center Report 48 (S1):21-49.
    Consider any choice that affects some social policy. A decision that considers evidence will, at its heart, contain some kind of explicit or implicit “because” statement: “We are doing X because the evidence says Y.” But can evidence ever truly speak for itself, in the sense of being reducible to objective utterances that are either correct or in need of correction? Before answering, consider what you'd prefer. Would you rather receive evidence that was free of any value judgments imposed by (...)
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  46.  47
    The Eventfulness of Social Reproduction.Adam Moore - 2011 - Sociological Theory 29 (4):294 - 314.
    The work of William Sewell and Marshall Sahlins has led to a growing interest in recent years in events as a category of analysis and their role in the transformation of social structures. I argue that tying events solely to instances of significant structural transformation entails problematic theoretical assumptions about stability and change and produces a circumscribed field of events, undercutting the goal of developing an "eventful" account of social life. Social continuity is a state that is achieved just as (...)
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  47.  42
    Sincerity, Solidarity, and Deliberative Commitment.Adam Kadlac - 2014 - Southern Journal of Philosophy 52 (2):139-162.
    Two challenges have lately been posed to the importance of sincerity for our public discourse. On the one hand, it has been suggested that because sincerity is so difficult to identify, a preoccupation with the inner lives of others distracts us from the substance of what people say. On the other hand, some worry that making sincere statements can sometimes undermine the very deliberation that advocates of sincerity are so concerned to protect. In light of these challenges, I attempt to (...)
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  48.  2
    Ślad judaizmu w filozofii XX wieku.Adam Lipszyc - 2008 - Warszawa: Fundacja im. Profesora Mojżesza Schorra.
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  49.  18
    A Dialectical Taxonomy of Resistance.Adam Burgos - 2021 - The Harvard Review of Philosophy 28:23-52.
    Working from Adorno’s notion of negative dialectics, this essay charts a dialectical course of resistance toward a horizon of universal freedom. Rather than propose relations between ideal types of resistance, it emphasizes the ineliminable historical dimensions of not only real-world resistance movements but also the philosophical and political theorizing that attempts to make sense of them. In doing so it brings out certain conceptual relations that emerge or recede as the context of resistance shifts. The first moment considers the dichotomy (...)
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  50.  34
    Finding Wilderness through Games.Adam Berg - 2015 - Journal of the Philosophy of Sport 42 (1):137-151.
    In forms of physical recreation associated with ‘wilderness experiences’, such as backcountry hiking or mountain climbing, technology is omnipresent. As a result, some may wonder whether genuine wilderness experiences are possible. In this essay, I argue that wilderness experiences are possible and that they can be enhanced through games. That is, I contend there are often physically challenging aspects to wilderness experiences that certain games can help to promote. This analysis will stress the fact that Bernard Suits delineated two comparable (...)
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